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The
roustabouts were very busy getting the tents up. There was a long line of men
pulling the rope to lift the center pole. There were a few elephants standing
nearby, but it was men doing the heavy lifting.
There was a smaller tent already erected off to the side.
Stuart and I wandered over to it. A flap, comprising the doorway, was up and we
could see it was empty inside. We stepped a few feet inside.
A voice said, “Hello, boys.”
We were both ready to run for it, but we didn’t. We turned
around and there was a woman leaning against the side of a small platform. She
struck up a conversation with us and we learned this was the Ten-in-One tent,
more commonly known as The Sideshow or Freak Show. The lady was a sword
swallower. Stuart thought sword swallowing was fake, the sword telescoping into
itself like a trick knife. The lady explained there was no trickery to the
sword. She explained the method and demonstrated that she did indeed swallow
it.
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Lady Aye (left, with a fork up her nose) is a present day practitioner of the art who also does fire eating, escaping, blockhead arts and grinding (yes, bump and grind like strippers do). Meeting that sword swallower was the start of what would become another of my obsessive lifelong passions – sideshow people.
I had personal reasons for my interest in sideshow people,
but we won’t get into those until many chapters down the line.
My parents still forced me to Sunday school weekly. I
probably needed it, but I hated it. My family was nominally Christian. No one else went to church, but the family had been traditionally Christian so that is what we called ourselves. There were Bibles in the house and my grandmother had read to me from a volume of Bible stories for children, but beyond a quick grace said at holiday dinners very little spiritual activity occurred at home. Still there was one day a year I was happy to go to church, the annual Sunday school picnic.
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If Sunday school picnics were a lunch basket in Kerr Park
followed by sack races I wouldn’t
have gone, but our picnics were at Lenape Park. There was all the difference in
the world between Kerr and Lenape Parks. Lenape had amusement rides; Kerr Park
had squirrels and sliding boards.
Now
Lenape wasn’t a huge theme park so common today. It was one of a number of small
amusement parks scattered about the country, perhaps the smallest. It had a
swimming pool and canoe rentals on the Brandywine Creek. There were picnic
pavilions and a stage (pictured left) where Hillbilly Bands and other
entertainments occasionally appeared. It had many food vendors and booths where
you played games of chance and skill, much as at a fair or carnival.
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Lenape
and other parks of that time did not charge a General Admission Fee and parking
was usually free. They charged for each individual ride. Our church,
Downingtown Methodist Episcopal, gave each of us a string of ride tickets and a
couple of vouchers for refreshments. If we had some money of our own we could
ride and eat even more. It was worth putting up with a short sermon and a
prayer at a pavilion.
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I never caught the brass ring – story of my life!
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Now you were facing a long trough of water that was crossed
on wobbling round pegs. At the end of the trough, just before you went back
into the dark, a noisy puff of air would shoot from the floor and blow the girls' skirts up, and in those days all the girls wore skirts to the park. This narrow
path was open on the front of the building so the public could watch you
struggle over the water or get a brief view of the women’s panties.
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That’s why they call it the Funhouse, folks – fear!
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Yes, at some early age I developed acrophobia, an irrational
fear of being up high. For me, being up high meant anything above three feet.
It wasn’t mere fear I felt either. It was sheer terror and panic. This was to
be detrimental to me during my life, especially the early years.
This was the same reason I never road Roller Coasters,
sometimes called the Scenic Railroads, until this one particular summer on the
Sunday school picnic.
In Fifth Grade I was more shunned with fewer friends in
Sunday school than I had in public school. When we went to the annual picnic I
set off alone after the opening sermon and dispersal of the tickets. No one
wanted to go with me and I didn’t care. I never had a problem doing things
alone after my years in the swamp. This time things worked out differently.
There was another boy in Sunday school who was shunned even
more than me. I forget his name, but people today would call him “Challenged”.
I apologize ahead of time for what I am about to write because it isn’t
politically correct. Well, hard cheese, I hate euphemisms. What in the wide
world does “Challenged” mean?
I am suffering from arthritis, mostly in my ankles and feet,
but in my hands as well and often it hurts to walk, stand or write. The pain challenges
me because it is intense. In fact, some of my fingers are paralyzed due to the
disease. Maybe I would call that challenging. Yet if I lost my ability to use
my hands at all or couldn’t walk upon these feet anymore, should I still be
considered challenged? No, I would be crippled, not simply challenged.
That is the actual definition of crippled, “unable to walk or
move properly; disabled”. Cripple is the legitimate word for someone with such
a condition. But somewhere people decided the word cripple is offensive, so
instead of facing the facts and stating the truth we must hide it behind a
non-descriptive term for fear someone’s feeling will be hurt. Then we decided
to throw the word “Challenged” at everything so nothing has real meaning.
This boy was “challenged”? What does that mean exactly? You
tell me he is crippled then I know he can’t walk. You say he is challenged; in
what way, he struggles to do algebra? He can’t conjugate a verb? He can’t put
his pants on right side front?
The plain truth is this boy was a Moron; simply meaning he
had an I.Q. somewhere between 50 and 69. He wasn’t an Imbecile and he wasn’t an
Idiot, but he was below Dull. These words are not insults; they are measurements.
You see, such words once had very specific meanings. A moron
was someone who had a mental age between 8 and 12 years old when their
chronological age was older. Such people are mildly retarded. People don’t want
to face facts and deal with the reality, plus somebody called someone else a
retard, so we can’t say retarded anymore even where it is applicable. The words
Moron and Retarded have been declared offensive even though the word retard
simply means held back or slowed. Retarded refers to being less advanced in
mental, physical or social ability than one’s age group. Socially retarded is
what I was and to some extent, still am. I’m sorry, I should have said socially
challenged. I wish people would stop hiding behind semantics and just deal with
reality. Either that or lets call Geniuses “highly unchallenged”. In other
words, let become adults. But it is easier to use a generic, non-descriptive
word to hide the truth than to deal with the reality and actually do
something.
The best description of that boy was mentally retarded. He
wasn’t stupid. He wasn’t dumb. His difficulty was not contagious. He was simply
behind his physical age mentally. Both he and I were 11 years old, but he
talked and acted like he was 5 or 6. Others avoided him. They teased and made
fun of him and of anyone befriending him. They called him names, such as dummy
and stupid. Teachers said he was “slow”. Yes, adults were ignorant in the 1950s
and kids are cruel anytime.
For some reason this boy decided to tag along with me. In all
honesty, I didn’t want him hanging around. Those other kids teased me enough;
if they saw me being a pal to this guy I would just get more razzing. But I
couldn’t shake him, so I started talking to him. He was curious about things,
just like any five or six year old would be. Obviously he could learn if you
took your time explaining things and didn’t mind repeating yourself a few
times. He was having a good time. I found him very likable. It was like having
a kid brother who was tall for his age, that’s all.
He was fearful of the rides, especially of going in the
Funhouse. I took him through, holding his hand the whole time. He was scared,
but he did it and he was so happy he did. His mother came and took him home
early. I was then on my own again for the rest of the day.
I
wandered to the Roller Coaster. I was scared to death of that thing. The Lenape
Coaster wasn’t even a big one. There was one high hill at the very beginning and then a series of curves. I stared at it. It didn’t look that bad. If that boy could go through the Funhouse that scared him so badly, maybe I could ride the Coaster.
I bought a ticket and took a car near the middle. I scrunched
far down in the seat as it started the climb. There was no one else in with me.
The higher the coater went, the further down I slid
on the seat. My knuckles were white grasping the safety bar. The Coaster topped
the hill, seemed to freeze where it was and then plunged downward. This didn’t
take long. It jerked around the first turn and I went sliding across the seat
toward the side with the cutout where you climbed in. I was going to fall out.
I gripped the bar like death awaited. I rode the beast to the end.
They tell me the way to conquer your fear is to face it. I’m
here to tell you they’re wrong. I rode the Lenape Coaster three times that day
and have never been on a Roller Coaster since, except for a kiddies’ one at
Dorney Park with my own child. I’ve never been on a Ferris Wheel even once.
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I made it to the very upper lip and there was a slight ridge
to go over. When I began to climb further I discovered the ground here was a
lot of loose dirt. It was hard to get a grasp and stones would roll out from
beneath my hands and bop me on the head. I had no choice now though. There was
no way I could climb back down. There was only up and up I went and I conquered
Rock Raymond. But I didn’t conquer my fear of height. I’ve never climbed
another rock cliff in my life again either.
I preferred my risks closer to the ground, and there I could
be much more daring. Some would say foolhardy.
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